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Cлово "BEGAN"
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Часть текста: in a certain place, with his face from his own house, a book in his hand, and a great burden upon his back. (Isa. LXIV. 6; Luke XIV. 33; PS. XXXVIII. 4; Heb. II. 2.) I looked, and saw him open the book, and read therein: and as he read he wept and trembled; and not being able longer to contain, he brake out with a lamentable cry, saying,[2] «What shall 1 do?» (Acts II. 37; XVI. 30, 31.) In this plight, therefore, he went home and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased; wherefore at length he brake his mind to his wife and children; and thus he began to talk to them: «O my dear wife», said he, «and you the children of my bowels, I, your dear friend, am in myself undone by reason of a burden that lieth hard upon me: moreover, I am for certainly informed that this our city[3] will be burned with fire from heaven; in which fearful overthrow, both myself, with thee my wife, and you, my sweet babes, shall miserably come to ruin, except (the which yet[4] I see not) some way of escape may be found, whereby we may be delivered». At this his relations were sore amazed; not for that they believed what he had said to them was true, but because they thought some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed: but the night was as troublesome to him as the day; wherefore, instead of sleeping, he spent it in sighs and tears. So when the morning was come, they would know how he did; he told them Worse and worse; he also set to talking to them again, but they began to be hardened.[5] They also thought to drive away has distemper by harsh and surly carriages to him:...
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Часть текста: жизни были мучительны для молодого поэта. Стихотворение "На обрезание Господне" важно дальнейшим развитием визионерских образов: оно начинается изображением "пылающих сил", "крылатого воинства". Эти образы уже постоянны в поэзии Мильтона - они встречаются в стихах "Ко Времени" и "Страсти Господни". К ним присоединяется новый подбор подобных образов из стихотворения "К возвышенной музыке", важного как выражение представлений Мильтона о связи творческой души с "музыкой сфер", с ощущением величия природы... Со временем музыка, одно из любимейших искусств Мильтона, займет очень заметное место в творческом мире поэта. Но уже и здесь она, понятая в духе Платона, - не только великое эстетическое явление, но и гармонизирующее начало вселенной. Уже в ранних поэмах гортонского периода проявляются все черты его будущей поэтики: мифотворческая стихия, богатство зрительных образов, живописание словом, музыкальность. Зрительные образы дополняются редкой музыкальной наблюдательностью Мильтона, обладавшего внимательным слухом музыканта: симфония утра в "L'Allegro" - петух, жаворонок, блеянье стада, рог охотника и лай его пса; симфония дня - свист пахаря, песни молочницы, звон отбиваемой косы, деревенский праздник с...
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Часть текста: John Milton (to the 400th anniversary of his birthday) The article is devoted to some philosophical and religious shades of the creative works by J. Milton, whose jubilee was marked recently. There’re much stratums and contexts in the main works of Milton – poems “The Lost Paradise” and “The Returned Paradise”. We have chosen the space-and-time model of these artistic texts for the short analysis. They abounds in the esoteric allegories, symbols and ideas, typical both for a natural-and-exact sciences and for a so-called scientific magic in the European transition period of 17th century, when the consciousness of people had broken during the Reformation. In his works of world-wide fame Milton planed to solve as epical and monumental tasks as Dante had done in “The Divine Comedy” three ages earlier. The sacred cosmos of both authors is great, astonishing and also important for the humanity history, interpreted without the political, national or confessional frame work. Such “global philosophy” was actively supplying and indirectly influencing over the religious and moral mentality of reading public. Particularly because of this Milton works were the very original phenomenon on that cultural background, when the...
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Часть текста: and earth Rose out of Chaos: or, if Sion hill 10 Delight thee more, and Siloa's brook that flowed Fast by the oracle of God, I thence Invoke thy aid to my adventurous song, That with no middle flight intends to soar Above th' Aonian mount, while it pursues Things unattempted yet in prose or rime. And chiefly Thou, 0 Spirit, that dost prefer Before all temples th' upright heart and pure, Instruct me, for Thou know'st; Thou from the first Wast present, and, with mighty wings outspread, 20 Dove-like sat'st brooding on the vast Abyss, And mad'st it pregnant: what in me is dark Illumine, what is low raise and support; That, to the height of this great argument, I may assert Eternal Providence, And justify the ways of God to men. Say first — for Heaven hides nothing from thy view, Nor the deep tract of Hell — say first what cause Moved our grand Parents, in that happy state, Favoured of Heaven so highly, to fall off 30 From their Creator, and transgress his will For one restraint, lords of the world besides? Who first seduced them to that foul revolt? Th' infernal Serpent; he it was whose guile, Stirred up with envy and revenge, deceived The mother of mankind, what time his pride Had cast him out from Heaven, with all his host Of rebel Angels, by whose aid, aspiring To set himself in glory above his peers, He trusted to have equalled the Most High, 40 If he opposed; and, with ambitious aim Against the throne and monarchy of God, Raised impious war in Heaven ...